Originally published in the Kings Tribune July 14, 2014
How can a Christian be complicit in incarceration, torture, and murder? With discomfiting ease, it turns out.
Australia’s Minister for Immigration and Border Protection Scott Morrison is, as he regularly makes clear, a devout Christian.
Whenever this subject is raised people point out, not unreasonably, that he is therefore in for a heck of a time in the afterlife, since the Bible is chock-full of instructions about how Jesus Christ felt people should treat each other:
Galatians 6:2 – Bear ye one another’s burdens, and so fulfil the law of Christ.
Deuteronomy 15:11- For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Matthew 25: 34-40 – Then the King will say to those on his right, “Come, you who are blessed by my Father, inherits the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” Then the righteous will answer him, saying, “Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?” And the King will answer them, “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”
Mark 12:31- And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
…and so on. It’s fair to say that Jesus was pretty unambiguous about how he felt about helping those in need (summation: he was fiercely pro) and also how he felt about those who harm and oppress others (spoiler: anti).
Thus people like to ask rhetorical questions like “how can Morrison reconcile his faith with his actions regarding asylum seekers? You know, who have broken no law, are asking for our help, and are locked away in subhuman conditions to rot until they beg to be returned to the tender mercies of those they fled in the first place?”
And it’s a fair question, and most of the time the response is of the flavour “because he is presumably a monstrous hypocrite”. However, it’s a mistake to think that Morrison’s beliefs are at odds with his actions. In fact, according to the precepts of his church, Morrison’s more on the side of God than that busybody do-gooder Jesus.
Morrison belongs to Shirelive, a giant Pentecostal church in the Sydney suburb of Sutherland. It’s an evangelical Protestant church of the clapping-and-waving variety and falls under the charismatic umbrella of what is somewhat dismissively called “prosperity theology” – the idea that material success is a sign from God that you’re doing His work.
The flipside of this doctrine is that those who are not doing well are clearly not in God’s good graces. Such as, for instance, the poor, or the sick, or those fleeing persecution from repressive regimes by buying passage for their family with people smugglers and being intercepted on the high seas by Australian Customs Vessels.
You may justifiably ask how this can possibly work theologically, given everything that Jesus said about camels and the Kingdom of Heaven and needing to liquefy the rich to get them through the eye of a needle. And the answer is that it’s via a handy bit of doctrinal sleight of hand.
Morrison’s church believe in Predestination, the notion that God knows absolutely everything about everything from the moment of creation until the end of the world. Long before you were born He knew everything about you – what you’d do, what you’d think, who you’d meet, the very specific types of pornography you’d enjoy, everything – including whether or not you were going to Heaven or Hell.
The guts of the idea is in this passage:
Ephesians 1:4-6, 11-12 – For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will – to the praise of his glorious grace, which he has freely given us in the One he loves… In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope in Christ, might be for the praise of his glory.
The Calvinist branch of the Protestant church took this particularly to heart, coming up with a series of precepts known by the acronym “TULIP”, with each point backed up by carefully cherry-picked bits of scripture.
TULIP stands for:
Perseverance of the Saints
Before you get too excited, total depravity is recognition that people are completely affected by sin and thus your opinion on what’s right and wrong is irrelevant – after all, you’re just a big old sack of sin!
Mark said “man’s heart is evil” (Mark 7:21-23), Ephesians declared that we are “at enmity with God” (Eph. 2:15), Corinthians says we can’t understand spiritual things (1 Cor. 2:14).
You still think people shouldn’t be locked in prison camps for asking for help? You reckon you know better than God, do you? Ba-bom: wrong! You just don’t get it, because you’re a sinner.
Unconditional election refers to the above idea in Ephesians that God nominates people for salvation and damnation without condition: in other words, your eternal fate is not decided by your behaviour in this life. You could murder your way through your days or dedicate your life to charity and it’ll make zero difference to God since He’s already decided where you’re headed. Romans makes clear that some are chosen and some are not (Rom. 9:15, 21), so: boom.
Seem weird to you? How’s about you just shut your sin-hole?
Limited atonement gets around that whole “Jesus died for your sins” thing: turns out he only died for the sins of those already chosen. Matthew said Jesus died for the “many”, you know, not the all (Matt. 26:28), and there was that whole separating-the-sheep-and-the-goats thing (Matt. 25:32-33). So don’t go looking to the J-dog for moral authority there, Sinny McSinnington.
Irresistible Grace and Perseverance of the Saints reaffirm that only God gives grace and once given you can’t exchange it for grace for others, de-gracify yourself, or return it for the cash equivalent. I’m paraphrasing, admittedly.
What’s the upshot of this? Basically, it doesn’t matter what you do in life, your fate is already sealed. Only God can judge whether that’s fair and since it’s God then yes, it is.
Calvinist ideals proved remarkably influential in the United States. Some of the Pentecostal churches have a particularly strong Calvinist influence and are predictably very big on the idea of Predestination, as befits a church that is focussed on one’s individual, personal relationship with Jesus Christ.
According to the church, not only can you not possibly understand how God works because you’re neck-deep in sin, the mere act of questioning the reasoning is in itself morally dubious. As Romans 3:10-12 helpfully puts it: “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.”
So what does this all mean for Morrison?
Well, he knows that those who come across the seas are all doomed to damnation – after all, God wouldn’t have plonked them in the middle of the civil war in Syria if He didn’t want to punish them for their unchangeable wickedness – and therefore locking them up indefinitely to self-harm in disease-riddled camps is perfectly fine. He’s not going to examine his conscience on the subject, because the act of doing so would be an affront to God.
Meanwhile, he’s on a sweet parliamentary salary with a high-profile government portfolio, a wife and kids and a lovely house in a quiet Sydney suburb. God’s clearly giving him a tangible version of a spiritual high-five.
So to answer the original question: how can Scott Morrison be responsible for overseeing all these human rights atrocities and call himself a Christian? With absolute ease. And he probably sleeps better than you do.
After all, it was predestined.